June 04, 2009

Fly Me to the Moon

Recently in our Tayu workgroup we have been discussing the arising and functioning of strong mechanical sexual impluses and practical ways of working with such manifestations. In working personally with such phenomena, I have been struck by how easily the raw energetic yearning for contact can generate an unending series of plausible fantasies that if unchecked tend to seep into all my interactions with the particular object. There is no reasoning with these fantasies - much like the hydra of myth, if I attempt to cut off one head, then seven more grow back.
 
But the energy state behind the fantasies has a distinctive feeling sense. When that feeling is in front of me and I am aware of its presence, I have found that I can put it down as an act of conscious suffering. "Suffering" is the operative word, because when I have put the feeling down (as in choosing not to give it any attention in this particular moment), there is a corresponding feeling of loss. This sense of loss, however brief, has been for me painful as though I am giving up a promise or an ideal. And in the process of dealing with particularly powerful currents of this kind of energy, I have had to endure many such moments of sacrifice and loss.
 
Gurdjieff has often talked about becoming food for the Moon. In some of my recent studies of tarot, I have likewise come to associate this quality of seductive, sexually charged, fantasy making with the Moon card of the tarot deck. When our attention is given over to this stream of energy unchecked, we indeed become food for the Moon. Our vital energy can become sapped much like that of a junkie strung out on the promises proffered by a powerful narcotic - always promised, never delivered. Conscious suffering as a practice in this domain can neutralize the magnetic attraction of such streams of energy until such point that the energy gets redirected and the particular fantasies fade to the background.
 
Beyond the practice of conscious suffering, I have also found the Centrum of Gravity Question practice useful. These compelling sexually charged fantasies have for me had a character of yearning for completion by uniting with the particular object. But the so-called objects have always been my projections rather real people. As such, this yearning is in fact a powerful drive for completion by uniting with something in myself that I am not in touch with at the moment. Call it an emotional dislocation or a hole. The Centrum of Gravity Question to hold in conjunction with the arising of the yearning is something along the lines of, "What is it that I am missing in myself that would be completed by this object?" The key to this practice is not to generate a bunch of answers at a psychological level in response to the question, but rather to use the question to hold open the sense of emptiness or lacking underlying the yearning. By directing attention to the emptiness and being willing to be with that on an ongoing basis, we can indirectly effect a filling in of this hole.
 
The act of Conscious Suffering in which we willfully remove attention from the seductive fantasy making process induces a sense of loss felt most acutely in the Emotional Center. The Centrum of Gravity question engages the Intellectual Center to hold open the space surrounding this loss with a quality of perspective. The combination of the two practices can allow the naturally arising sexual energy of the Body Center to be realigned and reconnected with the functioning of the organism as a whole.

May 12, 2009

Teachings on Love (7): From Lust to Ecstatic Union

There is a way to enslave the arising of lust in the midst of physical intercourse to the service of a higher manifestation of love. To experience this phenomenon for more than an instant requires exceptional luck, or extraordinary good karma, or many years of unselfish service in practice. The practice approach is of course the most reliable path, for then one can recreate the conditions for its repetition as required.

To achieve this effect, lust must be subsumed within something much larger and greater than itself. Most people experience lust in one direction only: instead of subsuming lust within themselves, they find themselves subsumed within a compulsive craving that seems beyond management or escape. Higher manifestations of love are unattainable from such a place. Minnows cannot through imagination make themselves bigger than the sea. They must find extraordinary means to expand far past their usual limits.

The surest means for growth of human consciousness is the creation of the habit of pure Witnessing of all that is. Despite lust’s intensity, Witnessing is no less effective in transformation of it than with other phenomena.  As the Witnessing function of Self-Observation (and other meditative techniques) strengthens with practice over time, consciousness unfurls in a gentle, radiative expansion. If extended far enough, for long enough, then the tender embrace of love cultivated through Witnessing  inexorably loosens the white-knuckle grip of lust. But this work demands a dedication that few are able or willing to make. 

Those who persevere, and refuse to settle for false coin, surely experience the loosening of the grip of lust.  When the shift happens, the practitioner may redirect the tenacious energies of lust to further intensify the clear Witnessing of the inexpressible beauty of the beloved. The context thus created retains lust as an element during sex, but one that has been relegated to a more becoming status, because the practitioner can see every facet of the partner, and not simply a delusional fantasy generated by desire.  The beloved is perfect, without need of amendment or reform.  In that place of true Witnessing, no judgment clouds vision, and all that is, is as it should be. The practitioner sees both “virtues” and “flaws” of the beloved alike as exquisite adornments inherent in the being of the beloved.

In that eternal moment, lover and beloved partake of a mutual Presence enabled by grace. Thus ecstatic union shreds the dark of night.

But do not debase this ideal with the delusion that this achievement is cheap or easy, or that you personally have ever even approached it for more than a lucky instant. Resting in this place demands payment comprised of a purity of rigorous practice that only saints achieve—but who ever said you couldn’t aspire to holiness?  Be honest with yourself about your past and present capacities; but simultaneously recognize that the fervent yearning toward greatheartedness is the birthright of all. In sacrificing lust for love, serve well, and you will be well served.


 

April 12, 2009

Teachings on Love (6): No Struggle to Love

There can be no struggle to love. Love is anti-competition. Struggling pushes love farther away. In spiritual practice, we struggle to release the obstacles we place within ourselves to generate and experience love. But struggle has no purchase on love itself, for love gently enfolds all struggle, all agitation, all fear into itself. Love accepts and exalts all mistakes. It gives itself freely, and extends its calm assurance to fill the place of pain.

-Rob Schmidt

© 2009 Tayu Order, Inc.

 

Teachings on Love (5): Love as co-creation

Love is a co-creation. Love is co-operation in the literal sense: it is the space within which lover and beloved operate together. Co-creation of love rectifies the misunderstanding that separation is fundamental. Co-creation helps us see, beyond words, that union is more real than separation. Together we co-create every blessed thing! 

-Rob Schmidt

© 2009 Tayu Order, Inc.

April 07, 2009

Teachings on Love (4): Resistance to Love is Futile

Resistance to love is futile. Love always wins in the end. That said, the human social universe brims with the energy of resistance to love. People armor themselves against love across the full range of their experience, in their self-presentation in the most mundane conversations, up to and including the most intimate forms of mutual intercourse.

But what are we afraid of?  What is the nature of love?  Genuine love is infinitely variable and unique in each of its manifestations.  Love shows a different face to every blade of grass. It has no ultimate peak, except in full union with God.  Genuine love has no post-orgasmic let-down after its expression, although love can be experienced as manifesting as pulses or waves, as well as an inexorable radiation.  That’s why resistance to love is futile, because love keeps moving. Love is like the water in a dam that naturally seeks out even the slightest flaw in the obstacle that opposes it.  Wherever  there’s a chink in the armor of resistance, eventually love will find and exploit that weakness, because love never stops.  All resistance to love has such flaws.

Even death does not stop love.  My mother and my teacher have both been dead for more than a decade, yet the love I share with each of them still flowers abundantly in my heart.  Amazingly, that love feeds me as much, if not more now than when these two beloveds still walked the garden path in their bodies. Self-delusion, your mind may mutter.  But try and see if it doesn’t work that way for you too, by putting your resistance to love aside.  Open your heart without qualification and see what happens.  Build a chamber in your heart where the commotions of the mind do not penetrate, and test the quality of love.

-Rob Schmidt

© 2009 Tayu Order, Inc.

Teachings on Love (3): Giving Love, & Lust

Because love is both giving and receiving, those who seek only to receive find the well of love runs dry. If only they could see that! But so many mistake the nature of love as blindly one-sided gratification: “Look at me, look at me! Love me NOW, give me what I want NOW or I’ll be really mad!” Love supplies our essential needs with abundance, but is a miser toward desires. A child needs love and attention, but an adult needs to both give and receive love and attention.  Without flow in both directions, love doesn’t have a chance.

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Attraction between bodies is natural, and is neither good nor bad. When attraction becomes entwined with ego/android habit energies, we can call that lust. Lust too is neither good nor bad. But when sexual energies are captured by the ego/android, then those energies are diverted from manifesting as love.

-Rob Schmidt

© 2009 Tayu Order, Inc.

March 27, 2009

Teachings on Love (2): Infatuation and Flow

Love has no boundaries as our minds usually conceive them. Real love cannot be contained within a single form, nor can real love be confined by any measure. When properly tapped, love spills inexhaustibly from its source. So exclusivity excludes love. In other words, genuine love does not, and cannot, exclusively and compulsively fixate upon a single object (other than God, which includes all objects). That which we ordinarily consider to be love may instead be called infatuation of some type. Infatuation is sought after because in its initial phase, its expansiveness mimics the unbridled character of real love. Those in the grip of infatuation feel as if the whole world is a magical place where gratification beckons from every corner. Even as a pale reflection of the radically unconstrained nature of real love, the illusion generated by infatuation remains compelling because of the power of the real thing.  And in search of the expansive quality of love, people continue to seek out, and fall into infatuation, because they don’t know how to generate genuine love.

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Love is giving and receiving. Love is process. Love is flow. Arriving in a human body, we begin as net receivers of love from caregivers (even if much or most of that love arises from mechanical sources). With the attainment of responsible age, the natural tendency is to strive to give love in turn, in order to balance what has been received. Although most people bestow what they have to give upon a limited number of objects, at the human level the purest form of giving love – the generosity of the saints – is like the pollen of a tree: unconstrained  by direction, it travels as the wind takes it, and extravagantly spreads itself widely.  There’s no place it doesn’t go. But ultimately love is circulation, and thus encompasses all directions, all comings and goings.

--Rob Schmidt
© 2009 Tayu Order, Inc.